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包郵 A study of the early literatures on the silk road
開(kāi)本：
27cm
頁(yè)數(shù)：
353頁(yè)
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A study of the early literatures on the silk road 版權(quán)信息
- ISBN：9787100193689
- 條形碼：9787100193689 ; 978-7-100-19368-9
- 裝幀：70g膠版紙
- 冊(cè)數(shù)：暫無(wú)
- 重量：暫無(wú)
- 所屬分類(lèi)：>>
A study of the early literatures on the silk road 本書(shū)特色
適讀人群 ：國(guó)內(nèi)外古代中外關(guān)系史本叢書(shū)的研究范疇是公元前六世紀(jì)至公元六世紀(jì)的中亞史。 這一時(shí)段的中亞史有各種原始資料，其中漢語(yǔ)資料無(wú)疑是*關(guān)鍵的？梢哉f(shuō)，沒(méi)有漢語(yǔ)資料，這一時(shí)段的中亞史無(wú)法構(gòu)建。西方（包括印度、俄羅斯）學(xué)者研究這一時(shí)段的中亞史已有一個(gè)半世紀(jì)，成績(jī)可圈可點(diǎn)。其主要缺點(diǎn)是沒(méi)有充分利用漢語(yǔ)史料。彌補(bǔ)這一缺憾的是日本學(xué)者，從白鳥(niǎo)庫(kù)吉算起，至少已有四代學(xué)者投身這一時(shí)段的中亞史研究，其主要特色正是利用漢語(yǔ)史料？上У氖牵毡緦W(xué)者很少英譯自己的論著，西方學(xué)者又多不習(xí)日語(yǔ)，因而日本學(xué)者的有關(guān)成果罕見(jiàn)引用。余氏的研究不僅填補(bǔ)了中國(guó)中亞史研究的空白，而且比日本學(xué)者更充分地利用了漢文史料，且不說(shuō)余氏以漢語(yǔ)為母語(yǔ)，對(duì)漢語(yǔ)史料的理解應(yīng)勝過(guò)日本學(xué)者。 該文集的出版則有助于西方學(xué)者理解和運(yùn)用漢語(yǔ)史料，使國(guó)內(nèi)中亞史的研究深入世界，繼而使得世界史意義上的古代中亞史研究更上層樓。 十本英文著作大部分已在國(guó)外發(fā)表。著者的譯文均經(jīng)Prof. Victor H. Mair（梅維恒）和Dr. Bruce Doar（陶步思）修改、編輯。兩位都是優(yōu)秀的學(xué)者——母語(yǔ)是英語(yǔ)、精通漢語(yǔ)、有豐富的編輯經(jīng)驗(yàn)、熟悉古代中亞歷史，*主要的是極端負(fù)責(zé)的工作精神。十本英語(yǔ)論著發(fā)表時(shí)間跨度較大（1990—2017），又經(jīng)過(guò)不同的英語(yǔ)編輯，原譯文差異不小，這一次由著者本人歷時(shí)2年，做了統(tǒng)一譯文的工作。
A study of the early literatures on the silk road 內(nèi)容簡(jiǎn)介
A STUDY OF THE EARLY LITERATURES ON THE SILK ROAD是同作者《兩漢魏晉南北朝正史西域傳要注》一書(shū)的英文版，是作者對(duì)早期絲綢之路考證研究的專(zhuān)著。 《早期絲綢之路文獻(xiàn)研究》對(duì)東方和西方的有關(guān)絲綢之路的古代文獻(xiàn)資料進(jìn)行了細(xì)致的考證、研究，求得不同語(yǔ)種文獻(xiàn)的相互印證，從而確認(rèn)古代東西交流的史實(shí)。全書(shū)分上卷、下卷、附卷三部分，對(duì)于《穆天子傳》、《西域圖記》、《歷史》、《地理志》等中外古籍均有詳實(shí)的考證和獨(dú)到的比較研究。
A study of the early literatures on the silk road 目錄
PREFACE ...... 1
PART Ⅰ ...... 3
CHAPTER 1 Communication Lines between East and West as Seen in Mutianzizhuan ...... 5
CHAPTER 2 On the Route of Faxian’s Pilgrimage to India and the Journeys of Zhimeng and Tanwujie to India ...... 31
CHAPTER 3 Some Problems on the Mission of Song Yun and Huisheng to the Western Regions, and the Routes of Narendraya??as, Jinagupta and Dharmagupta to China ...... 61
CHAPTER 4 On the “Three Roads” from Dunhuang to the Western Sea as Seen in Pei Ju??s Xiyutuji ...... 101
CHAPTER 5 Records on Land Communication Routes between East and West in the Official Histories of the Han, Wei, Jin, Southern and Northern Dynasties ...... 121
PART Ⅱ ...... 143
CHAPTER 1 The Steppe Road Recorded in Herodotus’ History ...... 145
CHAPTER 2 The Record of the Route of Alexander the Great’s Eastern Expedition in Arrian’s Anabasis Alexandri ...... 162
CHAPTER 3 An Introduction to Isidores?? Stathmoi Parthikoi ...... 182
CHAPTER 4 The Description of the Silk Road in Ptolemy’s Geography ...... 198
APPENDIX ...... 219
CHAPTER 1 A Textual Study on the Data of Watercourses in the Western Regions as Seen in the “Heshui” of Shuijingzhu (ch. 2) ...... 221
CHAPTER 2 A Concise Commentary on the “Travels of Song Yun” ...... 274
BIBLIOGRAPHY ...... 319
INDEX ...... 341
POSTSCRIPT ...... 354
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A study of the early literatures on the silk road 節(jié)選
PREFACE The evidence provided by the literature indicate that the so-called “Silk Road” was not only just the route of commodity circulation, but also the routes of ethnic migration, military conquest, belief transmission, presenting tribute and granting gifts in return, and the route that wealthy traders traveled. Today when we focus on the “Silk Road”, we mainly focus on East-West cultural exchange, and “Silk” here becomes a symbol of cultural carrier. The purpose of study on the “Silk Road” is to search for the lost trajectory of EastWest cultural exchange. To study the “Silk Road”, we are bound to use East-West literatures. The mutual verification of East-West literatures has always been the state that the scholars who research the history of East-West cultural exchange aspire to. Unfortunately, this may only happen fortuitously. The East-West literatures are like the donkey’s lip and the horse’s mouth — if one is slightly careless, one would suffer the ridicule of describing neither donkey or horse. In fact, the EastWest cultural exchange of itself can be regarded as a process of donkey’s lip meeting the horse’s mouth. At least, “neither donkey nor horse”, as intermediate products, is very common. So one might as well laugh and say: the research of the history of East-West cultural exchange is a study of the donkey’s lip and the horse’s mouth.
A study of the early literatures on the silk road 作者簡(jiǎn)介
余太山先生，是著名的中亞古史研究奠基性學(xué)者。畢業(yè)于中國(guó)社會(huì)科學(xué)院研究生院歷史系，后于歷史所任職，1993年起為研究員，曾任中外關(guān)系史研究室主任。專(zhuān)治古代中亞史、中外關(guān)系史，F(xiàn)為中國(guó)社會(huì)科學(xué)院榮譽(yù)學(xué)部委員。
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